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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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1.
[21:3]
Lahiyatan quloobuhum waasarroo alnnajwaallatheena thalamoo hal hatha illabasharun mithlukum afata/toona alssihra waantum tubsiroona لاهية قلوبهم وأسروا النجوى الذين ظلموا هل هذا إلا بشر مثلكم أفتأتون السحر وأنتم تبصرون
لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّواْ النَّجْوَى الَّذِينَ ظَلَمُواْ هَلْ هَذَا إِلَّا بَشَرٌ مِّثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنتُمْ تُبْصِرُونَ
Tahir ul Qadri

  ان کے دل غافل ہو چکے ہیں، اور (یہ) ظالم لوگ (آپ کے خلاف) آہستہ آہستہ سرگوشیاں کرتے ہیں کہ یہ تو محض تمہارے ہی جیسا ایک بشر ہے، کیا پھر (بھی) تم (اس کے) جادو کے پاس جاتے ہو حالانکہ تم دیکھ رہے ہو

Yousuf AliTheir hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"
 Words|

Ahmed Aliان کے دل کھیل میں لگے ہوئے ہیں اور ظالم پوشیدہ سرگوشیاں کرتے ہیں کہ یہ تمہاری طرح ایک انسان ہی تو ہے پھر کیا تم دیدہ دانستہ جادو کی باتیں سنتے جاتے ہو
Ahmed Raza Khanان کے دل کھیل میں پڑے ہیں اور ظالموں نے آپس میں خفیہ مشورت کی کہ یہ کون ہیں ایک تم ہی جیسے آدمی تو ہیں کیا جادو کے پاس جاتے ہو دیکھ بھال کر،
Shabbir Ahmed غفلت میں پڑے ہُوئے ہیں اُن کے دل اور چُپکے چُپکے سرگوشیاں کرتے ہیں۔ یہ ظالم کہ نہیں ہے یہ شخص مگر ایک بشر تم جیسا۔ کیا تم پھنس جاؤ گے جادُو میں آنکھوں دیکھتے؟۔
Fateh Muhammad Jalandharyان کے دل غفلت میں پڑے ہوئے ہیں اور ظالم لوگ (آپس میں) چپکے چپکے باتیں کرتے ہیں کہ یہ (شخص کچھ بھی) نہیں مگر تمہارے جیسا آدمی ہے۔ تو تم آنکھوں دیکھتے جادو (کی لپیٹ) میں کیوں آتے ہو
Mehmood Al Hassanکھیل میں پڑے ہیں دل اُنکے اور چھپا کر مصلحت کی بے انصافوں نے یہ شخص کون ہے ایک آدمی ہےتم ہی جیسا پھر کیوں پھنستے ہو اُسکے جاد ومیں آنکھوں دیکھتے
Abul Ala Maududiدِل ان کے (دوسری ہی فکروں میں) منہمک ہیں اور ظالم آپس میں سرگوشیاں کرتے ہیں کہ "یہ شخص آخر تم جیسا ایک بشر ہی تو ہے، پھر کیا تم آنکھوں دیکھتے جادُو کے پھندے میں پھنس جاؤ گے؟"
Farooq S. Khan
Mohammad Shaikh
LiteralTheir hearts/minds are being distracted and they kept the confidential talk secret, those who caused injustice/oppression, is that except (a) human similar/equal to you? Do you do the magic/sorcery and you are seeing/understanding?
Yusuf AliTheir hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"
PickthalWith hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)?
Arberry diverted their hearts. The evildoers whisper one to another, 'Is this aught but a mortal like to yourselves? What, will you take to sorcery with your eyes open?'
ShakirTheir hearts trifling; and those who are unjust counsel together in secret: He is nothing but a mortal like yourselves; what! will you then yield to enchantment while you see?
Sarwarand their hearts are preoccupied with trivial matters. The unjust ones whisper to each other and say, "Is he (Muhammad) more than a mere mortal like you? How can you follow that which you know is only a magic?"
H/K/SaheehWith their hearts distracted. And those who do wrong conceal their private conversation, [saying], Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]?
MalikTheir hearts are preoccupied with worldly affairs; these wrongdoers say to each other in private: "Is this man (Muhammad) not a human being like yourselves? Would you follow witchcraft with your eyes open?"[3]
Maulana Ali**Their hearts trifling. And they -- the wrongdoers -- counsel in secret: He is nothing but a mortal like yourselves; will you then yield to enchantment while you see?
Free MindsTheir hearts are preoccupied, and those who are wicked confer privately: "Is he not a human being like you? Would you accept this magic while you know?"
Qaribullah their hearts are diverted. The harmdoers mutter to one another: 'Is this anything else but a human like yourself? What, will you follow sorcery with your eyes open? '
George SaleTheir hearts are taken up with delights. And they who act unjustly discourse privately together, saying, is this Mohammed any more than a man like yourselves? Will ye therefore come to hear a piece of sorcery, when ye plainly perceive it to be so?
JM RodwellTheir hearts set on lusts: and they who have done this wrong say in secret discourse, "Is He more than a man like yourselves? What! will ye, with your eyes open, accede to sorcery?"
Asadtheir hearts set on passing delights; yet they who are [thus] bent on wrongdoing conceal their innermost thoughts [See next note.] [when they say to one another], "Is this [Muhammad] anything but a mortal like yourselves? Will you, then, yield to [his] spellbinding eloquence with your eyes open?" [As regards my occasional rendering of sihr (lit., "sorcery" or "magic") as "spellbinding eloquence", see 74:24, where this term occurs for the first time in the chronology of Quranic revelation. By rejecting the message of the Quran on the specious plea that Muhammad is but a human being endowed with "spellbinding eloquence", the opponents of the Quranic doctrine in reality "conceal their innermost thoughts": for, their rejection is due not so much to any pertinent criticism of this doctrine as, rather, to their instinctive, deep-set unwillingness to submit to the moral and spiritual discipline which an acceptance of the Prophet's call would entail.]
Khalifa**Their minds are heedless. And the transgressors confer secretly: "Is he not just a human being like you? Would you accept the magic that is presented to you?"
Hilali/Khan**With their hearts occupied (with evil things) those who do wrong, conceal their private counsels, (saying): "Is this (Muhammad SAW) more than a human being like you? Will you submit to magic while you see it?"
QXP Shabbir Ahemd**With their hearts preoccupied with fleeting delights, the wrongdoers confer secretly, "Is he not just a human being like you? Will you yield to his spellbinding eloquence with your eyes open?"
Farooq S. Khan
Mohammad Shaikh
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered.
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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