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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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1.
[21:80]
WaAAallamnahu sanAAatalaboosin lakum lituhsinakum min ba/sikum fahal antum shakiroona وعلمناه صنعة لبوس لكم لتحصنكم من بأسكم فهل أنتم شاكرون
وَعَلَّمْنَاهُ صَنْعَةَ لَبُوسٍ لَّكُمْ لِتُحْصِنَكُم مِّن بَأْسِكُمْ فَهَلْ أَنتُمْ شَاكِرُونَ
Tahir ul Qadri

  اور ہم نے داؤد (علیہ السلام) کو تمہارے لئے زِرہ بنانے کا فن سکھایا تھا تاکہ وہ تمہاری لڑائی میں تمہیں ضرر سے بچائے، تو کیا تم شکر گزار ہو

Yousuf AliIt was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will ye then be grateful?
 Words|

Ahmed Aliاور ہم نےاسے تمہارے لیے زر ہیں بنانا بھی سکھایا تاکہ تمہیں لڑائی میں محفوظ رکھیں پھر کیا تم شکر کرتے ہو
Ahmed Raza Khanاور ہم نے اسے تمہارا ایک پہناوا بنانا سکھایا کہ تمہیں تمہاری آنچ سے (زخمی ہونے سے) بچائے تو کیا تم شکر کروگے،
Shabbir Ahmed اور سکھادی تھی ہم نے اُسے صنعتِ زرہ سازی تمہارے لیے تاکہ وہ بچائے تمہیں ایک دوسرے کی مار سے، پھر کیا ہو تم (ہمارا) شکر ادا کرنے والے۔
Fateh Muhammad Jalandharyاور ہم نے تمہارے لئے ان کو ایک (طرح) کا لباس بنانا بھی سکھا دیا تاکہ تم کو لڑائی (کے ضرر) سے بچائے۔ پس تم کو شکرگزار ہونا چاہیئے
Mehmood Al Hassanاور اُسکو سکھلایا ہم نے بنانا ایک تمہارا لباس کہ بچاؤ ہو تمکو لڑائی میں سو کچھ تم شکر کرتے ہو
Abul Ala Maududiاور ہم نے اُس کو تمہارے فائدے کے لیے زرہ بنانے کی صنعت سکھا دی تھی، تاکہ تم کو ایک دُوسرے کی مار سے بچائے، پھر کیا تم شکر گزار ہو؟
Farooq S. Khan
Mohammad Shaikh
LiteralAnd We taught/instructed him a trade/skill/craft (of) clothes/shields for you, to fortify/protect you from your hardship in war, so are you thankful/grateful?
Yusuf AliIt was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will ye then be grateful?
PickthalAnd We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful?
Arberry And We taught him the fashioning of garments for you, to fortify you against your violence; then are you thankful?
ShakirAnd We taught him the making of coats of mail for you, that they might protect you in your wars; will you then be grateful?
SarwarWe taught him the art of making coats of mail so that you could protect yourselves during a war. Will you then give thanks?
H/K/SaheehAnd We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?
MalikWe taught him the armor
Maulana Ali**And We taught him the making of coats of mail for you, to protect you in your wars; will you then be grateful?
Free MindsAnd We taught him the making of armour for you to protect you from your enemy. Are you then thankful?
Qaribullah We taught him the craft of making garments that fortify you against your own violence. Are you thankful?
George SaleAnd We taught him the art of making coats of mail for you, that they may defend you in your wars: Will ye therefore be thankful?
JM RodwellAnd we taught David the art of making mail for you, to defend you from each other's violence: will ye therefore be thankful?
AsadAnd We taught him how to make garments [of God- consciousness] for you, [O men,] so that they might fortify you against all that may cause you fear: but are you grateful [for this boon]? [The noun labus is synonymous with libas or libs, signifying "a garment" or "garments" (Qamus, Lisan al -.Arab). But since this term has occasionally been used by pre-Islamic Arabs in the sense of "mail" or "coats of mail" (ibid.), the classical commentators assume that it has this meaning in the above context as well; and in this they rely on the - otherwise unsupported - statement of the tabii Qatadah to the effect that "David was the first to make chain mail" (Tabari). Accordingly, they understand the term bas which occurs at the end of the sentence in it secondary sense of "war" or "warlike violence", and interpret the relevant part of the verse thus: `We taught him how to make coats of mail for you, so that they might fortify you against your [mutual acts of] violence", or "against [the effects of] your warlike violence". One should, however, bear in mind that bas signifies also "harm", "misfortune", "distress", etc., as well as "danger"; hence it denotes, it its widest sense, anything that causes distress or fear (Taj al-Arus). If we adopt this last meaning, the term labus may be understood in its primary significance of "garment" - in, this case, the metaphorical "garment of God-consciousness" (libas at-taqwa) of which the Quran speaks in 7:26. Rendered in this sense, the above verse expresses the idea that the Almighty taught David how to imbue his followers with that deep God-consciousness which frees men from all spiritual distress and all fears, whether it be fear of one another or the subconscious fear of the Unknown. The concluding rhetorical question, "but are you grateful [for this boon]?" implies that, as a rule, man does not fully realize - and, hence, is not really grateful for - the spiritual bounty thus offered him by God.]
Khalifa**And we taught him the skill of making shields to protect you in war. Are you then thankful?
Hilali/Khan**And We taught him the making of metal coats of mail (for battles), to protect you in your fighting. Are you then grateful?
QXP Shabbir Ahemd**We taught him the science of armor to protect you from each other's foolhardy violence. Are you then thankful?
Farooq S. Khan
Mohammad Shaikh
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered.
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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