| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [33:36] | Wama kana limu/minin walamu/minatin itha qada Allahu warasooluhuamran an yakoona lahumu alkhiyaratu min amrihim waman yaAAsiAllaha warasoolahu faqad dalla dalalanmubeenan |  وما كان لمؤمن ولا مؤمنة إذا قضى الله ورسوله أمرا أن يكون لهم الخيرة من أمرهم ومن يعص الله ورسوله فقد ضل ضلالا مبيناوَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُّبِينًا | |||||
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| Tahir ul Qadri | اور نہ کسی مومن مرد کو (یہ) حق حاصل ہے اور نہ کسی مومن عورت کو کہ جب اللہ اور اس کا رسول (صلی اللہ علیہ وآلہ وسلم) کسی کام کا فیصلہ (یا حکم) فرما دیں تو ان کے لئے اپنے (اس) کام میں (کرنے یا نہ کرنے کا) کوئی اختیار ہو، اور جو شخص اللہ اور اس کے رسول (صلی اللہ علیہ وآلہ وسلم) کی نافرمانی کرتا ہے تو وہ یقیناً کھلی گمراہی میں بھٹک گیا | ||||||
| Yousuf Ali | It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.
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| Words | | | ||||||
| Ahmed Ali | اور کسی مومن مرد اور مومن عورت کو لائق نہیں کہ جب الله اور اس کا رسول کسی کام کا حکم دے تو انہیں اپنے کام میں اختیار باقی رہے اور جس نے الله اور اس کے رسول کی نافرمانی کی تو وہ صریح گمراہ ہوا | ||||||
| Ahmed Raza Khan | اور نہ کسی مسلمان مرد نہ مسلمان عورت کو پہنچتا ہے کہ جب اللہ و رسول کچھ حکم فرمادیں تو انہیں اپنے معاملہ کا کچھ اختیار رہے اور جو حکم نہ مانے اللہ اور اس کے رسول کا وہ بیشک صر یح گمراہی بہکا، | ||||||
| Shabbir Ahmed | اور نہیں (زیب دیتی یہ بات) کسی مومن مرد اور نہ کسی مومن عورت کو کہ جب فیصلہ فرمادے اللہ اور اس کا رسول کسی معاملہ کا تو باقی رہے ان کے پاس اختیار اپنے معاملات کا۔ اور جو نافرمانی کرتا ہے اللہ اور اس کے رسول کی تو درحقیقت جاپڑا وہ کھلی گمراہی میں۔ | ||||||
| Fateh Muhammad Jalandhary | اور کسی مومن مرد اور مومن عورت کو حق نہیں ہے کہ جب خدا اور اس کا رسول کوئی امر مقرر کردیں تو وہ اس کام میں اپنا بھی کچھ اختیار سمجھیں۔ اور جو کوئی خدا اور اس کے رسول کی نافرمانی کرے وہ صریح گمراہ ہوگیا | ||||||
| Mehmood Al Hassan | اور کام نہیں کسی ایماندار مرد کا اور نہ ایماندار عورت کا جب کہ مقرر کر دے اللہ اور اس کا رسول کوئی کام ان کو رہے اختیار اپنے کام کا اور جس نے نافرمانی کی اللہ کی اور اس کے رسول کی سو وہ راہ بھولا صریح چوک کر | ||||||
| Abul Ala Maududi | کسی مومن مرد اور کسی مومن عورت کو یہ حق نہیں ہے کہ جب اللہ اور اس کا رسولؐ کسی معاملے کا فیصلہ کر دے تو پھر اسے اپنے اُس معاملے میں خود فیصلہ کرنے کا اختیار حاصل رہے اور جو کوئی اللہ اور اس کے رسولؐ کی نافرمانی کرے تو وہ صریح گمراہی میں پڑ گیا | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | And (it) was not to a believer (M) and nor a believer (F), if God and His messenger ordered/passed judgment an order/command/matter/affair that to be for them the choice from their matter/affair, and who disobeys God and His messenger, so he had misguided a clear/evident misguidance. | ||||||
| Yusuf Ali | It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path. | ||||||
| Pickthal | And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest. | ||||||
| Arberry | It is not for any believer, man or woman, when God and His Messenger have decreed a matter, to have the choice in the affair. Whosoever disobeys God and His Messenger has gone astray into manifest error. | ||||||
| Shakir | And it behoves not a believing man and a believing woman that they should have any choice in their matter when Allah and His Messenger have decided a matter; and whoever disobeys Allah and His Messenger, he surely strays off a manifest straying. | ||||||
| Sarwar | The believing men and women must not feel free to do something in their affairs other than that which has been already decided for them by God and His Messenger. One who disobeys God and His Messenger is in plain error. | ||||||
| H/K/Saheeh | It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error. | ||||||
| Malik | It is not fitting for a believing man or a believing woman to have an option in their affairs when a matter has been decided by Allah and His Messenger; and whoever disobeys Allah and His Messenger has indeed strayed into a clearly wrong path.[36] | ||||||
| Maulana Ali** | And it behoves not a believing man or a believing woman, when Allah and His Messenger have decided an affair, to exercise a choice in their matter. And whoever disobeys Allah and His Messenger, he surely strays off to manifest error. | ||||||
| Free Minds | It is not for a believing man or believing woman, if God and His messenger issue any command, that they have any choice in their decision. And anyone who disobeys God and His messenger, he has gone far astray. | ||||||
| Qaribullah | It is not for any believer man or woman to have the choice in the affair when a matter is decreed by Allah and His Prophet. Whosoever disobeys Allah and His Messenger strays into clear error. | ||||||
| George Sale | It is not fit for a true believer of either sex, when God and his Apostle have decreed a thing, that they should have the liberty of choosing a different matter of their own: And whoever is disobedient unto God and his Apostle, surely erreth with a manifest error. | ||||||
| JM Rodwell | And it is not for a believer, man or woman, to have any choice in their affairs, when God and His Apostle have decreed a matter: and whoever disobeyeth God and His Apostle, erreth with palpable error. | ||||||
| Asad | Now whenever God and His Apostle have decided a matter, [I.e., whenever a specific law has been formulated as such in the Quran or in an injunction promulgated by the Prophet.] it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned: [Lit., "to have a choice in their concern (min amrihim)" - i.e., to let their attitude or course of action be determined, not by the relevant law, but by their personal interests or predilections.] for he who [thus] rebels against God and His Apostle has already, most obviously, gone astray. | ||||||
| Khalifa** | No believing man or believing woman, if GOD and His messenger issue any command, has any choice regarding that command. Anyone who disobeys GOD and His messenger has gone far astray. | ||||||
| Hilali/Khan** | It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed in a plain error. | ||||||
| QXP Shabbir Ahemd** | It is not fitting for a believing man or a believing woman, when a matter has been decided by Allah and His Messenger, to claim freedom of choice concerning themselves. And whoever disobeys Allah and His Messenger, he has indeed, gone astray in error manifest. | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 33 - Al-Ahzab | Showing verse 36 of 73 in chapter 33 | |||||
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