| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [33:38] | Ma kana AAala alnnabiyyimin harajin feema farada Allahu lahusunnata Allahi fee allatheena khalaw min qablu wakanaamru Allahi qadaran maqdooran |  ما كان على النبي من حرج فيما فرض الله له سنة الله في الذين خلوا من قبل وكان أمر الله قدرا مقدورامَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَّقْدُورًا | |||||
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| Tahir ul Qadri | اور نبی (صلی اللہ علیہ وآلہ وسلم) پر اس کام (کی انجام دہی) میں کوئی حرج نہیں ہے جو اللہ نے ان کے لئے فرض فرما دیا ہے، اللہ کا یہی طریقہ و دستور اُن لوگوں میں (بھی رہا) ہے جو پہلے گزر چکے، اور اللہ کا حکم فیصلہ ہے جو پورا ہوچکا | ||||||
| Yousuf Ali | There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
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| Words | | | ||||||
| Ahmed Ali | نبی پر اس بات میں کوئی گناہ نہیں ہے جو الله نے اس اس کے لیے مقرر کر دی ہے جیسا کہ الله کا پہلے لوگو ں میں دستور تھا اور الله کا کام اندازے پر مقرر کیا ہوا ہے | ||||||
| Ahmed Raza Khan | نبی پر کوئی حرج نہیں اس بات میں جو اللہ نے اس کے لیے مقرر فرمائی اللہ کا دستور چلا آرہا ہے اس میں جو پہلے گزر چکے اور اللہ کا کام مقرر تقدیر ہے | ||||||
| Shabbir Ahmed | نہیں ہے نبی پر کچھ مضائقہ کسی ایسے معاملہ میں جو فرض کردیا ہو اللہ نے اس کے لیے۔ یہی سنت ہے اللہ کی ان (انبیا) کے بارے میں جو گزرچکے ہیں پہلے۔ اور ہے اللہ کا حکم قطعی طے شدہ فیصلہ۔ | ||||||
| Fateh Muhammad Jalandhary | پیغمبر پر اس کام میں کچھ تنگی نہیں جو خدا نے ان کے لئے مقرر کردیا۔ اور جو لوگ پہلے گزر چکے ہیں ان میں بھی خدا کا یہی دستور رہا ہے۔ اور خدا کا حکم ٹھیر چکا ہے | ||||||
| Mehmood Al Hassan | نبی پر کچھ مضائقہ نہیں ا س بات میں جو مقرر کر دی اللہ نے اسکے واسطے جیسے دستور رہا ہے اللہ کا ان لوگوں میں جو گذرے پہلے اور ہے حکم اللہ کا مقرر ٹھہر چکا | ||||||
| Abul Ala Maududi | نبی پر کسی ایسے کام میں کوئی رکاوٹ نہیں ہے جو اللہ نے اس کے لیے مقرر کر دیا ہو یہی اللہ کی سنت ان سب انبیاء کے معاملہ میں رہی ہے جو پہلے گزر چکے ہیں اور اللہ کا حکم ایک قطعی طے شدہ فیصلہ ہوتا ہے | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | (There) was not on the prophet from strain/blame in what God specified/stipulated to him, God's law/manner in those who past/expired from before, and God's order/command was/is a predestiny predestined/estimated . | ||||||
| Yusuf Ali | There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined. | ||||||
| Pickthal | There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny - | ||||||
| Arberry | There is no fault in the Prophet, touching what God has ordained for him -- God's wont with those who passed away before; and God's commandment is doom decreed; | ||||||
| Shakir | There is no harm in the Prophet doing that which Allah has ordained for him; such has been the course of Allah with respect to those who have gone before; and the command of Allah is a decree that is made absolute: | ||||||
| Sarwar | The Prophet cannot be blamed for carrying out the commands of God. It was the tradition of God with those who lived before. The command of God has already been decreed and ordained. | ||||||
| H/K/Saheeh | There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. [This is] the established way of Allah with those [prophets] who have passed on before. And ever is the command of Allah a destiny decreed. | ||||||
| Malik | There can be no blame attached to the Prophet for doing what is sanctioned for him by Allah. Such has been the way of Allah with those who have gone before; and the decrees of Allah are preordained.[38] | ||||||
| Maulana Ali** | There is no harm for the Prophet in that which Allah has ordained for him. Such has been the way of Allah with those who have gone before. And the command of Allah is a decree that is made absolute -- | ||||||
| Free Minds | There is no blame on the prophet in doing anything that God has decreed upon him. Such was God's way with the people of old. And God's command is a determined duty. | ||||||
| Qaribullah | No fault shall be attached to the Prophet for doing what Allah has obligated for him. Such was the way of Allah with those who passed away before the decree of Allah is a decree determined | ||||||
| George Sale | No crime is to be charged on the prophet, as to what God hath allowed him, conformable to the ordinance of God with regard to those who preceded him, -- for the command of God is a determinate decree, -- | ||||||
| JM Rodwell | No blame attacheth to the prophet where God hath given him a permission. Such was the way of God with those prophets who flourished before thee; for God's behest is a fixed decree- | ||||||
| Asad | [Hence,] no blame whatever attaches to the Prophet for [having done] what God has ordained for him. [I.e., his marriage with Zaynab, which was meant to exemplify a point of canon law as well as to satisfy what the Prophet regarded as his personal moral duty.] [Indeed, such was] God's way with those that have passed away aforetime [I.e., the prophets who preceded Muhammad, in all of whom, as in him, all personal desires coincided with their willingness to surrender themselves to God: an inborn, harmonious disposition of the spirit which characterizes God's elect and - as the subsequent, parenthetic clause declares - is their "destiny absolute" (qadar maqdur).] - and [remember that] God's will is always destiny absolute-; | ||||||
| Khalifa** | The prophet is not committing an error by doing anything that is made lawful by GOD. Such is GOD's system since the early generations. GOD's command is a sacred duty. | ||||||
| Hilali/Khan** | There is no blame on the Prophet (SAW) in that which Allah has made legal for him.That has been Allahs Way with those who have passed away of (the Prophets of) old. And the Command of Allah is a decree determined. | ||||||
| QXP Shabbir Ahemd** | There can be no difficulty to the Prophet in what Allah has assigned unto him as a duty. That was Allah's Law for those who passed on before (the previous prophets). And the Command of Allah is a well-determined Decree. | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 33 - Al-Ahzab | Showing verse 38 of 73 in chapter 33 | |||||
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