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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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1.
[43:15]
WajaAAaloo lahu min AAibadihi juz-aninna al-insana lakafoorun mubeenun وجعلوا له من عباده جزءا إن الإنسان لكفور مبين
وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا إِنَّ الْإِنسَانَ لَكَفُورٌ مُّبِينٌ
Tahir ul Qadri

  اور اُن (مشرکوں) نے اس کے بندوں میں سے (بعض کو اس کی اولاد قرار دے کر) اس کے جزو بنا دیئے، بیشک انسان صریحاً بڑا ناشکر گزار ہے

Yousuf AliYet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!
 Words|

Ahmed Aliاورلوگوں نے اس کے بندوں کو اس کی اولاد بنا دیا بے شک انسان صریح ناشکرا ہے
Ahmed Raza Khanاور اس کے لیے اس کے بندوں میں سے ٹکڑا ٹھہرایا بیشک آدمی کھلا ناشکرا ہے
Shabbir Ahmed اور گھڑ لی ہے انہوں نے اس کے لیے اسی کے بندوں میں سے اولاد۔ حقیقت یہ ہے کہ انسان ہے ہی کھلا احسان فراموش۔
Fateh Muhammad Jalandharyاور انہوں نے اس کے بندوں میں سے اس کے لئے اولاد مقرر کی۔ بےشک انسان صریح ناشکرا ہے
Mehmood Al Hassanاور ٹھہرائی ہے اُنہوں نے حق تعالیٰ کے واسطے اولاد اسکے بندوں میں سے تحقیق انسان بڑا ناشکر ہے صریح
Abul Ala Maududi(یہ سب کچھ جانتے اور مانتے ہوئے بھی) اِن لوگوں نے اُس کے بندوں میں سے بعض کو اس کا جز بنا ڈالا، حقیقت یہ ہے کہ انسان کھلا احسان فراموش ہے
Farooq S. Khan
Mohammad Shaikh
LiteralAnd they made/put for Him from His worshippers/slaves a part/portion (partner), that truly the human/mankind (is a) a clear/evident (insisting) disbeliever (E).
Yusuf AliYet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!
PickthalAnd they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate.
Arberry Yet they have assigned to Him a part of His own servants! Man is dearly unthankful.
ShakirAnd they assign to Him a part of His servants; man, to be sure, is clearly ungrateful.
SarwarThe pagans have considered some of His servants as His children. There is no doubt that the human being is simply ungrateful.
H/K/SaheehBut they have attributed to Him from His servants a portion. Indeed, man is clearly ungrateful.
MalikYet in spite of recognizing all this, they have made some of His servants to be a part of Him! Surely mankind is clearly ungrateful.[15]
Maulana Ali**And they assign to Him a part of His servants. Man, to be sure, is clearly ungrateful.
Free MindsAnd they assigned a share to Him from His own servants! The human being is clearly denying.
Qaribullah Yet they assign to Him some of His own (created) worshipers! Clearly, the human is unthankful.
George SaleYet have they attributed unto Him some of his servants as his offspring: Verily man is openly ungrateful.
JM RodwellYet do they assign to him some of his own servants for offspring! Verily man is an open ingrate!
AsadAND YET, [I.e., despite the fact that most people readily admit that God has created all that exists (verse 9 above), some of them tend to forget His uniqueness.] they attribute to Him offspring from among some of the beings created by Him! [Lit., "attribute to Him a part out of [some of] His creatures (ibad)": cf. 6:100 and the corresponding notes. The noun juz' (lit., "part") evidently denotes here "a part of Himself", as implied in the concept of "offspring"; hence my rendering. If, on the other hand, juz is understood in its literal sense, the above sentence could have (as Razi assumes) a more general meaning, namely, "they attribute a part of His divinity to some of the beings created by Him". However, in view of the sequence, which clearly refers to the blasphemous attribution of "offspring" to God, my rendering seems to be preferable.] Verily, most obviously bereft of all gratitude is man!
Khalifa**They even assigned for Him a share from His own creation! Surely, the human being is profoundly unappreciative.
Hilali/Khan**Yet they assign to some of His slaves a share with Him (by pretending that He has children, and considering them as equals or co-partners in worship with Him). Verily, man is indeed a manifest ingrate!
QXP Shabbir Ahemd**And yet they have 'made' some of His servants to be a part of Him! Verily, most obviously ungrateful is man!
Farooq S. Khan
Mohammad Shaikh
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered.
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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