| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [43:18] | Awaman yunashshao fee alhilyatiwahuwa fee alkhisami ghayru mubeenin |  أومن ينشأ في الحلية وهو في الخصام غير مبينأَوَمَن يُنَشَّأُ فِي الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ | |||||
|---|---|---|---|---|---|---|---|
| Tahir ul Qadri | اور کیا (اللہ اپنے امور میں شراکت و معاونت کے لئے اسے اولاد بنائے گا) جو زیور و زینت میں پرورش پائے اور (نرمیٔ طبع اور شرم و حیاء کے باعث) جھگڑے میں واضح (رائے کا اظہار کرنے والی بھی) نہ ہو | ||||||
| Yousuf Ali | Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)?
| ||||||
| Words | | | ||||||
| Ahmed Ali | کیا اس کے لیے وہ ہے جو زیور میں پلتی ہے اور وہ جھگڑتے میں بات نہیں کر سکتی | ||||||
| Ahmed Raza Khan | اور کیا وہ جو گہنے (زیور) میں پروان چڑھے اور بحث میں صاف بات نہ کرے | ||||||
| Shabbir Ahmed | کیا (اللہ کے حصے میں وہ اولاد ہے) جو پالی جاتی ہے زیوروں میں اور وہ بحث و حجت میں اپنا مدعا بھی واضح نہیں کرسکتی؟ | ||||||
| Fateh Muhammad Jalandhary | کیا وہ جو زیور میں پرورش پائے اور جھگڑے کے وقت بات نہ کرسکے (خدا کی) بیٹی ہوسکتی ہے؟ | ||||||
| Mehmood Al Hassan | کیا ایسا شخص کہ پرورش پاتا ہے زیور میں اور وہ جھگڑے میں بات نہ کہہ سکے | ||||||
| Abul Ala Maududi | کیا اللہ کے حصے میں وہ اولاد آئی جو زیوروں میں پالی جاتی ہے اور بحث و حجت میں اپنا مدعا پوری طرح واضح بھی نہیں کر سکتی؟ | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | Is who (is) being brought up/originated in the ornament/decoration (luxuriated i.e.: girls and those effeminate and unmanly) and he is in the dispute/controversy/argument not evident/shown ? | ||||||
| Yusuf Ali | Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)? | ||||||
| Pickthal | (Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain? | ||||||
| Arberry | What, one who is reared amid ornaments and, when the time of altercation comes, is not to be seen? | ||||||
| Shakir | What! that which is made in ornaments and which in contention is unable to make plain speech! | ||||||
| Sarwar | Does God choose for Himself the kind of children who grow up wearing ornaments and who are not strong enough to defend their rights?. | ||||||
| H/K/Saheeh | So is one brought up in ornaments while being during conflict unevident [attributed to Allah]? | ||||||
| Malik | Do they ascribe to Allah, the female gender who is brought up among trinkets and is unable to make herself clear in disputation?[18] | ||||||
| Maulana Ali** | Is one decked with ornaments and unable to make plain speech in disputes (a partner with God)? | ||||||
| Free Minds | "What good is an offspring that is brought up to be beautiful, and cannot help in a fight?" | ||||||
| Qaribullah | (As such they attribute to Allah) who is brought up among ornaments but when disputes arise are powerless. | ||||||
| George Sale | Do they therefore attribute unto God female issue, which are brought up among ornaments, and are contentious without cause? | ||||||
| JM Rodwell | What! make they a being to be the offspring of God who is brought up among trinkets, and is ever contentious without reason? | ||||||
| Asad | "What! [Am I to have a daughter -] one who is to be reared [only] for the sake of ornament?" [I.e., one who, from the viewpoint of the pre-Islamic Arabs, would have no function other than "embellishing" a man's life.] - and thereupon he finds himself torn by a vague inner conflict. [Lit., "he finds himself in an invisible (ghayr mubin) conflict" - i.e., an inner conflict which he does noot quite admit to his consciousness: cf. 16:59 - "[he debates within himself:] Shall he keep this child despite the contempt [which he feels for it] - or shall he bury it in the dust?" (See also, in particular, the corresponding note.)] | ||||||
| Khalifa** | (They say,) "What is good about an offspring that is brought up to be beautiful, and cannot help in war?" | ||||||
| Hilali/Khan** | (Do they then like for Allah) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and in dispute cannot make herself clear? | ||||||
| QXP Shabbir Ahemd** | (He says), "What! That which has to be raised in ornaments?" And then he finds himself in an inner conflict (whether to let the daughter live or bury her in the dust! (16:58-59.) | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Prev [43:17]< >[43:19] Next | |||||||
| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 43 - Az-Zukhruf | Showing verse 18 of 89 in chapter 43 | |||||
|
|||||||