| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [45:17] | Waataynahum bayyinatinmina al-amri fama ikhtalafoo illa min baAAdi majaahumu alAAilmu baghyan baynahum inna rabbaka yaqdeebaynahum yawma alqiyamati feema kanoo feehiyakhtalifoona |  وآتيناهم بينات من الأمر فما اختلفوا إلا من بعد ما جاءهم العلم بغيا بينهم إن ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفونوَآتَيْنَاهُم بَيِّنَاتٍ مِّنَ الْأَمْرِ فَمَا اخْتَلَفُوا إِلَّا مِن بَعْدِ مَا جَاءَهُمْ الْعِلْمُ بَغْيًا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ | |||||
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| Tahir ul Qadri | اور ہم نے ان کو دین (اور نبوّت) کے واضح دلائل اور نشانیاں دی ہیں مگر اس کے بعد کہ اُن کے پاس (بعثتِ محمدی صلی اللہ علیہ وآلہ وسلم کا) علم آچکا انہوں نے (اس سے) اختلاف کیا محض باہمی حسد و عداوت کے باعث، بیشک آپ کا رب اُن کے درمیان قیامت کے دن اس امر کا فیصلہ فرما دے گا جس میں وہ اختلاف کیا کرتے تھے | ||||||
| Yousuf Ali | And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
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| Words | | | ||||||
| Ahmed Ali | اور انہیں دین کے کھلے کھلے احکام بھی دیے پھر انہوں نے اختلاف کیا تو علم آنے کے بعد صرف آپس کی ضد سے بے شک آپ کا رب قیامت کے دن ان میں فیصلہ کرے گا جس چیز میں وہ باہم اختلاف کیا کرتے تھے | ||||||
| Ahmed Raza Khan | اور ہم نے انہیں اس کام کی روشن دلیلیں دیں تو انہوں نے اختلاف نہ کیا مگر بعد اس کے کہ علم ان کے پاس آچکا آپس کے حسد سے بیشک تمہارا رب قیامت کے دن ان میں فیصلہ کردے گا جس بات میں اختلاف کرتے یں، | ||||||
| Shabbir Ahmed | اور دی تھیں ہم نے انہیں واضح ہدایات دین کے معاملہ میں۔ سو نہیں اختلاف کیا انہوں نے باہم مگر اس کے بعد کہ آ گیا تھا ان کے پاس علم ایک دوسرے کی ضد میں بلاشبہ تیرا رب فیصلہ فرمائے گا ان کے درمیان قیامت کے دن ان معاملات کا جن میں وہ اختلاف کرتے رہے۔ | ||||||
| Fateh Muhammad Jalandhary | اور ان کو دین کے بارے میں دلیلیں عطا کیں۔ تو انہوں نے جو اختلاف کیا تو علم آچکنے کے بعد آپس کی ضد سے کیا۔ بےشک تمہارا پروردگار قیامت کے دن ان میں ان باتوں کا جن میں وہ اختلاف کرتے تھے فیصلہ کرے گا | ||||||
| Mehmood Al Hassan | اور دیں اُنکو کھلی باتیں دین کی پھر انہوں نے پھوٹ جو ڈالی تو سمجھ آ چکنے کے بعد آپس کی ضد سے بیشک تیرا رب فیصلہ کرے گا ان میں قیامت کے دن جس بات میں وہ جھگڑتے تھے | ||||||
| Abul Ala Maududi | اور دین کے معاملہ میں اُنہیں واضح ہدایات دے دیں پھر جو اختلاف اُن کے درمیان رو نما ہوا وہ (نا واقفیت کی وجہ سے نہیں بلکہ) علم آ جانے کے بعد ہوا اور اس بنا پر ہوا کہ وہ آپس میں ایک دوسرے پر زیادتی کرنا چاہتے تھے اللہ قیامت کے روز اُن معاملات کا فیصلہ فرما دے گا جن میں وہ اختلاف کرتے رہے ہیں | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | And We gave/brought them evidences from the matter/affair/order/command, so they did not differ/disagree/dispute except from after what came to them (from) the knowledge, oppression/transgression between them, that truly your Lord passes judgment/ends between them (on) the Resurrection Day in what they were in it differing/disagreeing . | ||||||
| Yusuf Ali | And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences. | ||||||
| Pickthal | And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ. | ||||||
| Arberry | We gave them clear signs of the Command; so they differed not, except after the knowledge had come to them, being insolent one to another. Surely thy Lord will decide between them on the Day of Resurrection touching their differences. | ||||||
| Shakir | And We gave them clear arguments in the affair, but they did not differ until after knowledge had come to them out of envy among themselves; surely your -Lord will judge between them on the day of resurrection concerning that wherein they differed. | ||||||
| Sarwar | We also gave them clear evidence in support of the true religion. Only after having received knowledge did they create differences among themselves because of their rebelliousness. Your Lord will issue His decree concerning their differences on the Day of Judgment. | ||||||
| H/K/Saheeh | And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ. | ||||||
| Malik | and gave them clear instructions relating to the matters of religion through revealing to them the Torah. Then they differed among themselves, not because of ignorance but, after the knowledge had come to them, out of envy among themselves. Surely your Lord will judge between them on the Day of Resurrection concerning the matters in which they have set up differences.[17] | ||||||
| Maulana Ali** | And we gave them clear arguments in the Affair. So they differed not until after knowledge had come to them, out of envy among themselves. Surely thy Lord will judge between them on the day of Resurrection concerning that wherein they differed. | ||||||
| Free Minds | And We gave them clarity in the matter, but then they disputed after the knowledge had come to them, out of jealousy amongst themselves. Your Lord will judge them on the Day of Resurrection regarding everything that they have disputed. | ||||||
| Qaribullah | We gave them clear signs of the Command; yet it was not until after knowledge had come to them that they differed among themselves, and were insolent to each other. On the Day of Resurrection your Lord will indeed decide their differences. | ||||||
| George Sale | And We gave them plain ordinances concerning the business of religion; neither did they fall to variance, except after that knowledge had come unto them, through envy amongst themselves: But thy Lord will decide the controversy between them, on the day of resurrection, concerning that wherein they disagree. | ||||||
| JM Rodwell | And we gave them clear sanctions for our behests: neither did they differ, through mutual envy, till after they had become possessed of knowledge; but thy Lord will judge between them on the day of resurrection, as to the subject of their disputes. | ||||||
| Asad | And We gave them clear indications of the purpose [of faith]; [This, I believe, is the meaning of the phrase min al-amr in the above context, although most of the classical commentators are of the opinion that amr signifies here "religion" (din), and interpret the whole phrase, accordingly, as "of what pertains to religion". Since, however, the common denominator in all the possible meanings of the term amr - e.g., "command", "in | ||||||
| Khalifa** | We have given them herein clear commandments. Ironically, they did not dispute this until the knowledge had come to them. This is due to jealousy on their part. Surely, your Lord will judge them on the Day of Resurrection regarding everything they have disputed. | ||||||
| Hilali/Khan** | And gave them clear proofs in matters (by revealing to them the Taurat (Torah)). And they differed not until after the knowledge came to them, through envy among themselves. Verily, Your Lord will judge between them on the Day of Resurrection about that wherein they used to differ. | ||||||
| QXP Shabbir Ahemd** | And gave them clear Commandments. Yet, they fell for differences through rivalry among themselves after Knowledge had come to them. Behold, your Lord will judge between them on the Resurrection Day concerning all they differed about. | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 45 - Al-Jathiya | Showing verse 17 of 37 in chapter 45 | |||||
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