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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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1.
[5:89]
La yu-akhithukumu Allahubiallaghwi fee aymanikum walakin yu-akhithukumbima AAaqqadtumu al-aymana fakaffaratuhu itAAamuAAasharati masakeena min awsati ma tutAAimoonaahleekum aw kiswatuhum aw tahreeru raqabatin faman lamyajid fasiyamu thalathati ayyamin thalikakaffaratu aymanikum itha halaftum waihfathooaymanakum kathalika yubayyinu Allahu lakum ayatihilaAAallakum tashkuroona لا يؤاخذكم الله باللغو في أيمانكم ولكن يؤاخذكم بما عقدتم الأيمان فكفارته إطعام عشرة مساكين من أوسط ما تطعمون أهليكم أو كسوتهم أو تحرير رقبة فمن لم يجد فصيام ثلاثة أيام ذلك كفارة أيمانكم إذا حلفتم واحفظوا أيمانكم كذلك يبين الله لكم آياته لعلكم تشكرون
لاَ يُؤَاخِذُكُمُ اللّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَـكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ ذَلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُواْ أَيْمَانَكُمْ كَذَلِكَ يُبَيِّنُ اللّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ
Tahir ul Qadri

  اللہ تمہاری بے مقصد (اور غیر سنجیدہ) قَسموں میں تمہاری گرفت نہیں فرماتا لیکن تمہاری ان (سنجیدہ) قَسموں پر گرفت فرماتا ہے جنہیں تم (ارادی طور پر) مضبوط کرلو، (اگر تم ایسی قَسم کو توڑ ڈالو) تو اس کا کفّارہ دس مسکینوں کو اوسط (درجہ کا) کھانا کھلانا ہے جو تم اپنے گھر والوں کو کھلاتے ہو یا (اسی طرح) ان (مسکینوں) کو کپڑے دینا ہے یا ایک گردن (یعنی غلام یا باندی کو) آزاد کرنا ہے، پھر جسے (یہ سب کچھ) میسر نہ ہو تو تین دن روزہ رکھنا ہے۔ یہ تمہاری قَسموں کا کفّارہ ہے جب تم کھالو (اور پھر توڑ بیٹھو)، اور اپنی قَسموں کی حفاظت کیا کرو، اسی طرح اللہ تمہارے لئے اپنی آیتیں خوب واضح فرماتا ہے تاکہ تم (اس کے احکام کی اطاعت کر کے) شکر گزار بن جاؤ

Yousuf AliAllah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
 Words|

Ahmed Aliالله تمہیں تمہاری بی ہودہ قسموں پر نہیں پکڑتا لیکن ان قسموں پرپکڑتا ہے جنہیں تم مستحکم کر دو سو اس کا کفارہ دس مسکینوں کو اوسط درجہ کا کھانا دینا ہے جو تم اپنے گھر والوں کو دیتے ہو یا دس مسکینوں کو کپڑا پہنانا یا گردن آزاد کرنی پھر جو شخص یہ نہ پائے تو تین دن کے روزے رکھنے ہیں اسی طرح تمہای قسموں کا کفارہ ہے جب تم قسم کھاؤ اور اپنی قسموں کی حفاظت کرو اسی طرح تمہارے لیے اپنے حکم بیان کرتا ہے تاکہ تم شکر کرو
Ahmed Raza Khanاللہ تمہیں نہیں پکڑتا تمہاری غلط فہمی کی قسموں پر ہاں ان قسموں پر گرفت فرماتے ہے جنہیں تم نے مضبوط کیا تو ایسی قسم کا بدلہ دس مسکینوں کو کھانا دینا اپنے گھر والوں کو جو کھلاتے ہو اس کے اوسط میں سے یا انہیں کپڑے دینا یا ایک بردہ آزاد کرنا تو جو ان میں سے کچھ نہ پائے تو تین دن کے روزے یہ بدلہ ہے تمہاری قسموں کا، جب قسم کھاؤ اور اپنی قسموں کی حفاظت کرو اسی طرح اللہ تم سے اپنی آیتیں بیان فرماتا ہے کہ کہیں تم احسان مانو،
Shabbir Ahmed نہیں گرفت فرماتا تم پر اللہ تمہاری لغو قسموں پر لیکن ضرور مواخذہ کرے گا تم سے اُن پر جو مضبوط کرچُکے ہو تم اپنی قسمیں۔ سو کفارہ ہے اس کا کھانا کھلانا دس محتاجوں کو اوسط درجے کا کھانا جو کھلاتے ہو تم اپنے گھروالوں کو یا کپڑے پہناؤ ان کو یا آزاد کرو ایک غلام۔ پھر جس کو اس کی استطاعت نہ ہو وہ روزے رکھے تین دن کے۔ یہ کفارہ ہے تمہاری قسموں کا، جب تم قسم کھا بیٹھو۔ اور حفاظت کیا کرو اپنی قسموں کی۔ اس طرح بیان کرتا ہے اللہ تمہارے لیے اپنے حُکم تاکہ تم شکر گزار بنو۔
Fateh Muhammad Jalandharyخدا تمہاری بےارادہ قسموں پر تم سے مواخذہ نہیں کرے گا لیکن پختہ قسموں پر (جن کے خلاف کرو گے) مواخذہ کرے گا تو اس کا کفارہ دس محتاجوں کو اوسط درجے کا کھانا کھلانا ہے جو تم اپنے اہل وعیال کو کھلاتے ہو یا ان کو کپڑے دینا یا ایک غلام آزاد کرنا اور جس کو میسر نہ ہو وہ تین روزے رکھے یہ تمہاری قسموں کا کفارہ ہے جب تم قسم کھا لو (اور اسے توڑ دو) اور (تم کو) چاہئے کہ اپنی قسموں کی حفاظت کرو اس طرح خدا تمہارے (سمجھانے کے) لیے اپنی آیتیں کھول کھول کر بیان فرماتا ہے تاکہ تم شکر کرو
Mehmood Al Hassanنہیں پکڑتا اللہ تم کو تمہاری بیہودہ قسموں پر لیکن پکڑتا ہے اس پر جس قسم کو تم نے مضبوط باندھا سو اس کا کفارہ کھانا دینا ہے دس محتاجوں کو اوسط درجہ کا کھانا جو دیتے ہو اپنے گھر والوں کو یا کپڑا پہنا دینا دس محتاجوں کو یا ایک گردن آزاد کرن
Abul Ala Maududiتم لوگ جو مہمل قسمیں کھا لیتے ہو اُن پر اللہ گرفت نہیں کرتا، مگر جو قسمیں تم جان بوجھ کر کھاتے ہو اُن پر ضرور تم سے مواخذہ کرے گا (ایسی قسم توڑنے کا) کفارہ یہ ہے کہ دس مسکینوں کو وہ اوسط درجے کا کھانا کھلاؤ جو تم اپنے بال بچوں کو کھلاتے ہو، یا انہیں کپڑے پہناؤ، یا ایک غلام آزاد کرو، اور جو اس کی استطاعت نہ رکھتا ہو وہ تین دن کے روزے رکھے یہ تمہاری قسموں کا کفارہ ہے جبکہ تم قسم کھا کر توڑ دو اپنی قسموں کی حفاظت کیا کرو اس طرح اللہ اپنے احکام تمہارے لیے واضح کرتا ہے شاید کہ تم شکر ادا کرو
Farooq S. Khan
Mohammad Shaikh
LiteralGod does not punish you with the nonsense/useless talk in your oaths, and but He punishes you with75what you intended (in) the oaths, so its cover/substitution (is) feeding ten poorest of poor/poor oppressed from middle (average of) what you feed your families , or their dressing/clothing, or feeding/liberating a neck/person/slave, so who does not find, so fasting three days, that (is) cover/substitution (for) your oaths, if you swore/took oath, and guard your oaths, like that God clarifies to you His verses/evidences, maybe you thank/be grateful.
Yusuf AliAllah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
PickthalAllah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks.
Arberry God will not take you to task for a slip in your oaths; but He will take you to task for such bonds as you have made by oaths, whereof the expiation is to feed ten poor persons with the average of the food you serve to your families, or to clothe them, or to set free a slave; or if any finds not the means, let him fast for three days. That is the expiation of your oaths when you have sworn; but keep your oaths. So God makes clear to you His signs; haply you will be thankful.
ShakirAllah does not call you to account for what is vain in your oaths, but He calls you to account for the making of deliberate oaths; so its expiation is the feeding of ten poor men out of the middling (food) you feed your families with, or their clothing, or the freeing of a neck; but whosoever cannot find (means) then fasting for three days; this is the expiation of your oaths when you swear; and guard your oaths. Thus does Allah make clear to you His communications, that you may be Fateful.
SarwarBelievers, wine, gambling, the stone altars and arrows (that the pagans associate with certain divine characters) are all abominable acts associated with satanic activities. Avoid them so that you may have everlasting happiness.
H/K/SaheehAllah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
MalikAllah will not call you to account for what is inadvertent in your oaths. But He will hold you accountable for that which you solemnly swear. The penalty for a broken oath is to feed ten indigent persons with such food as you normally provide to your own family, or to clothe ten needy people, or to free one slave. The one who cannot afford any of these must fast three days. This is the expiation for breaking your oaths. Therefore, be mindful of your oaths. Thus Allah makes clear to you His revelations that you may be thankful.[89]
Maulana Ali**Allah will not call you to account for that which is vain in your oaths, but He will call you to account for the making of deliberate oaths; so its expiation is the feeding of ten poor men with the average (food) you feed your families with, or their clothing, or the freeing of a neck. But whoso finds not (means) should fast for three days. This is the expiation of your oaths when you swear. And keep your oaths. Thus does Allah make clear to you his messages that you may give thanks.
Free MindsGod will not hold you for your unintentional oaths, but He will hold you for what oaths you have made binding; its cancellation shall be the feeding of ten poor from the average of what you feed your family, or that you clothe them, or that you free a slave; whoever cannot find shall fast for three days; this is a cancellation for making your oaths when you swear. And be careful from making oaths. It is such that God clarifies for you His revelations that you may be thankful.
Qaribullah Allah will not take you to account for a slip in your oaths. But He will take you to account for the
George SaleGod will not punish you for an inconsiderate word in your oaths; but he will punish you for what ye solemnly swear with deliberation. And the expiation of such an inconsiderate oath shall be the feeding of ten poor men with such moderate food as ye feed, your own families withal; or to cloath them; or to free the neck of a true believer from captivity: But he who shall not find wherewith to perform one of these three things, shall fast three days. This is the expiation of your oaths, when ye swear inadvertently. Therefore keep your oaths. Thus God declareth unto you his signs, that ye may give thanks.
JM RodwellGod will not punish you for a mistaken word in your oaths: but he will punish you in regard to an oath taken seriously. Its expiation shall be to feed ten poor persons with such middling food as ye feed your own families with, or to clothe them; or to set
AsadGOD will not take you to task for oaths which you may have uttered without thought," but He will take you to task for oaths which you have sworn in earnest. Thus, the breaking of an oath must be atoned for by'
Khalifa**GOD does not hold you responsible for the mere utterance of oaths; He holds you responsible for your actual intentions. If you violate an oath, you shall atone by feeding ten poor people from the same food you offer to your own family, or clothing them, or by freeing a slave. If you cannot afford this, then you shall fast three days. This is the atonement for violating the oaths that you swore to keep. You shall fulfill your oaths. GOD thus explains His revelations to you, that you may be appreciative.
Hilali/Khan**Allah will not punish you for what is uninentional in your oaths, but He will punish you for your deliberate oaths; for its expiation (a deliberate oath) feed ten Masakin (poor persons), on a scale of the average of that with which you feed your own families; or clothe them; or manumit a slave. But whosoever cannot afford (that), then he should fast for three days. That is the expiation for the oaths when you have sworn. And protect your oaths (i.e. do not swear much). Thus Allah make clear to you His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) that you may be grateful.
QXP Shabbir Ahemd**Allah will not call you to account for vain utterances of your oaths. He will hold you accountable for your deliberate and intentional oaths. If you violate such oaths, that would be a transgression against your 'Self'. The expiation for that if you have violated an oath is: Feeding ten needy persons of what is standard for your own family, or clothing them. Or, freeing one human being from bondage, whether it is slavery, extreme poverty, heavy debt, or oppression. If you do not have the means to do so, then observe Abstinence for three days, as in Ramadan. This is the expiation of your intentional oaths. But be mindful of your oaths. Allah explains His Messages, so that you might have cause to be grateful.
Farooq S. Khan
Mohammad Shaikh
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered.
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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