| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [4:128] | Wa-ini imraatun khafat min baAAlihanushoozan aw iAAradan fala junaha AAalayhimaan yusliha baynahuma sulhan waalssulhukhayrun waohdirati al-anfusu alshshuhhawa-in tuhsinoo watattaqoo fa-inna Allaha kanabima taAAmaloona khabeeran |  وإن امرأة خافت من بعلها نشوزا أو إعراضا فلا جناح عليهما أن يصلحا بينهما صلحا والصلح خير وأحضرت الأنفس الشح وإن تحسنوا وتتقوا فإن الله كان بما تعملون خبيراوَإِنِ امْرَأَةٌ خَافَتْ مِن بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلاَ جُنَاْحَ عَلَيْهِمَا أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ وَأُحْضِرَتِ الْأَنفُسُ الشُّحَّ وَإِن تُحْسِنُواْ وَتَتَّقُواْ فَإِنَّ اللّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا | |||||
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| Tahir ul Qadri | اور اگر کوئی عورت اپنے شوہر کی جانب سے زیادتی یا بے رغبتی کا خوف رکھتی ہو تو دونوں (میاں بیوی) پر کوئی حرج نہیں کہ وہ آپس میں کسی مناسب بات پر صلح کر لیں، اور صلح (حقیقت میں) اچھی چیز ہے اور طبیعتوں میں (تھوڑا بہت) بخل (ضرور) رکھ دیا گیا ہے، اور اگر تم احسان کرو اور پرہیزگاری اختیار کرو تو بیشک اللہ ان کاموں سے جو تم کر رہے ہو (اچھی طرح) خبردار ہے | ||||||
| Yousuf Ali | If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.
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| Words | | | ||||||
| Ahmed Ali | اور اگر کوئی عورت اپنے خاوند کے لڑنے یا منہ پھیرنے سے ڈرے تو دونوں پر کوئی گناہ نہیں کہ آپس میں کسی طرح صلح کر لیں اور یہ صلح بہتر ہے اور دلوں میں حرص موجود ہے اور اگر تم نیکی کرو او رپرہیزگاری کرو تو الله کو تمہارے اعمال کی پوری خبر ہے | ||||||
| Ahmed Raza Khan | اور اگر کوئی عورت اپنے شوہر کی زیادتی یا بے رغبتی کا اندیشہ کرے تو ان پر گناہ نہیں کہ آپس میں صلح کرلیں اور صلح خوب ہے اور دل لالچ کے پھندے میں ہیں اور اگر تم نیکی اور پرہیزگاری کرو تو اللہ کو تمہارے کاموں کی خبر ہے | ||||||
| Shabbir Ahmed | اور اگر کسی عورت کو ڈر ہو اپنے خاوند کی طرف سے بدسلوکی یا بے رُخی کا تو کچھ گناہ نہیں ان دونوں پر کہ صلح کرلیں آپس میں کسی طریقے سے۔ او رصلح بہر حال بہتر ہے اور موجود رہتا ہے طبیعتوں میں حرص اور اگر تم حسن سلوک سے کام لو اور اللہ سے ڈرتے رہو تو بے شک اللہ ہے تمہارے اعمالوں سے پُوری طرح باخبر۔ | ||||||
| Fateh Muhammad Jalandhary | اور اگر کسی عورت کو اپنے خاوند کی طرف سے زیادتی یا بےرغبتی کا اندیشہ ہو تم میاں بیوی پر کچھ گناہ نہیں کہ آپس میں کسی قرارداد پر صلح کرلیں۔ اور صلح خوب (چیز) ہے اور طبیعتیں تو بخل کی طرف مائل ہوتی ہیں اور اگر تم نیکوکاری اور پرہیزگاری کرو گے تو خدا تمہارے سب کاموں سے واقف ہے | ||||||
| Mehmood Al Hassan | اور اگر کوئی عورت ڈرے اپنے خاوند کے لڑنے سے یا جی پھر جانے سو تو کچھ گناہ نہیں دونوں پر کہ کر لیں آپس میں کسی طرح صلح اور صلح خوب چیز ہے اور دلوں کے سامنے موجود ہے حرص اور اگر تم نیکی کرو اور پرہیزگاری کرو تو اللہ کو تمہارے سب کاموں کی خبر ہے | ||||||
| Abul Ala Maududi | جب کسی عورت کو اپنے شوہر سے بدسلوکی یا بے رخی کا خطر ہ ہو تو کوئی مضائقہ نہیں اگر میاں اور بیوی (کچھ حقوق کی کمی بیشی پر) آپس میں صلح کر لیں صلح بہر حال بہتر ہے نفس تنگ دلی کے طرف جلدی مائل ہو جاتے ہیں، لیکن اگر تم لوگ احسان سے پیش آؤ اور خدا ترسی سے کام لو تو یقین رکھو کہ اللہ تمہارے اس طرز عمل سے بے خبر نہ ہوگا | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | And if a woman feared from her husband quarrel/despise or objection/opposition/turning away, so no offense/guilt (is) on them (B) that they (B) correct/reconciliate between them (B) correction/reconciliation, and the correction/reconciliation (is) best ; and the selves the miser/careful were brought/made to be present/made to attend , and if you do good and you fear and obey, so then God was/is with what you make/do an expert/experienced. | ||||||
| Yusuf Ali | If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do. | ||||||
| Pickthal | If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do. | ||||||
| Arberry | If a woman fear rebelliousness or aversion in her husband, there is no fault in them if the couple set things right between them; right settlement is better; and souls are very prone to avarice. If you do good and are godfearing, surely God is aware of the things you do. | ||||||
| Shakir | And if a woman fears ill usage or desertion on the part of her husband, there is no blame on them, if they effect a reconciliation between them, and reconciliation is better, and avarice has been made to be present in the (people's) minds; and if you do good (to others) and guard (against evil), then surely Allah is aware of what you do. | ||||||
| Sarwar | If a woman is afraid of her husband's ill treatment and desertion, it will be no sin for both of them to reach a reconciliation. Reconciliation is good even though men's souls are swayed by greed. If you act righteously and be pious, God is Well Aware of what you do. | ||||||
| H/K/Saheeh | And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allah then indeed Allah is ever, with what you do, Acquainted. | ||||||
| Malik | If a woman fears cruelty or desertion from her husband, there is no blame if both of them agree to reconcile by means of a compromise, after all compromise is better. Human souls are prone to narrow- mindedness, but if you show generosity and fear Allah in your dealings, surely Allah is well aware of your actions.[128] | ||||||
| Maulana Ali** | And if a woman fears ill-usage from her husband or desertion no blame is on them if they effect a reconciliation between them. And reconciliation is better. And avarice is met with in (men | ||||||
| Free Minds | And if a woman fears from her husband desertion, or ill-treatment, then there is no sin for them to reconcile between themselves; and reconciliation is good. And the souls are brought by need. And if you are kind and do right, then God is expert over what you do. | ||||||
| Qaribullah | If a woman fears hatred or aversion from her husband there is no fault in them if the couple set things right between them, for reconciliation is better. Avarice attends the souls, but if you do what is good and are cautious, surely, Allah is Aware of what you do. | ||||||
| George Sale | If a woman fear ill usage, or aversion from her husband, it shall be no crime in them if they agree the matter amicably between themselves; for a reconciliation is better than a separation. Mens souls are naturally inclined to covetousness: But if ye be kind towards women, and fear to wrong them, God is well acquainted with what ye do. | ||||||
| JM Rodwell | And if a wife fear ill usage or aversion on the part of her husband, then shall it be no fault in them if they can agree with mutual agreement, for agreement is best. Men's souls are prone to avarice; but if ye act kindly and fear God, then, verily, your a | ||||||
| Asad | And if a woman has reason to fear ill-treatment from her husband, or that he might turn away from her, it shall not be wrong for the two to set things peacefully to rights between themselves: for peace is best, and selfishness is ever-present in human souls. But if you do good and are conscious of Him - behold, God is indeed aware of all that you do. | ||||||
| Khalifa** | If a woman senses oppression or desertion from her husband, the couple shall try to reconcile their differences, for conciliation is best for them. Selfishness is a human trait, and if you do good and lead a righteous life, GOD is fully Cognizant of everything you do. | ||||||
| Hilali/Khan** | And if a woman fears cruelty or desertion on her husbands part, there is no sin on them both if they make terms of peace between themselves; and making peace is better. And human inner-selves are swayed by greed. But if you do good and keep away from evil, verily, Allah is Ever WellAcquainted with what you do. | ||||||
| QXP Shabbir Ahemd** | If a woman experiences ill-treatment from her husband or fears that he might turn away from her, there should be no hesitation in taking corrective action and resolving the matter between them amicably. Conciliation is best. Selfishness is ever present in human psyche. And if you take care to benefit each other and be mindful of Allah, verily Allah is ever Aware of all you do. (Allah, the Cognizant shows you the best way (2:228-234), (4:3), (4:19), (4:35), (4:128), (33:49), (58:1) (65:1-4)). | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 4 - An-Nisaa | Showing verse 128 of 176 in chapter 4 | |||||
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