| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [39:47] | Walaw anna lillatheena thalamooma fee al-ardi jameeAAan wamithlahu maAAahu laiftadawbihi min soo-i alAAathabi yawma alqiyamati wabadalahum mina Allahi ma lam yakoonoo yahtasiboona |  ولو أن للذين ظلموا ما في الأرض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة وبدا لهم من الله ما لم يكونوا يحتسبونوَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَبَدَا لَهُم مِّنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ | |||||
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| Tahir ul Qadri | اور اگر ظالموں کو وہ سب کا سب (مال و متاع) میسر ہو جائے جو روئے زمین میں ہے اور اُس کے ساتھ اس کے برابر (اور بھی مل جائے) تو وہ اسے قیامت کے دن بُرے عذاب (سے نجات پانے) کے بدلے میں دے ڈالیں گے، اور اللہ کی طرف سے اُن کے لئے وہ (عذاب) ظاہر ہوگا جس کا وہ گمان بھی نہیں کرتے تھے | ||||||
| Yousuf Ali | Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon!
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| Words | | | ||||||
| Ahmed Ali | اور اگر ظالموں کے پاس جو کچھ زمین میں ہے سب ہو اور اسی قدر اس کے ساتھ اور بھی ہو تو قیامت کے بڑے عذاب کے معاوضہ میں دے کر چھوٹنا چاہیں گے اور اللہ کی طرف سے انہیں وہ پیش آئے گا کہ جس کا انہیں گمان بھی نہ تھا | ||||||
| Ahmed Raza Khan | اور اگر ظالموں کے لیے ہوتا جو کچھ زمین میں ہے سب اور اس کے ساتھ اس جیسا تو یہ سب چھڑائی (چھڑانے) میں دیتے روز ِ قیامت کے بڑے عذاب سے اور انہیں اللہ کی طرف سے وہ بات ظاہر ہوئی جو ان کے خیال میں نہ تھی | ||||||
| Shabbir Ahmed | اور اگر کہیں ہو ان لوگوں کے پاس جو ظلم (شرک) کرتے رہے، وہ کچھ جو زمین میں ہے سارے کا سارا اور اتنا ہی اور اس کے ساتھ تو ضرور فدیہ میں دے ڈالیں وہ اسے برے عذاب سے (بچنے کے لیے)، قیامت کے دن۔ اور ان کے سامنے آئے گا (اس دن) اللہ کی طرف سے وہ کچھ جس کا انہوں نے کبھی اندازہ ہی نہیں کیا ہوگا۔ | ||||||
| Fateh Muhammad Jalandhary | اور اگر ظالموں کے پاس وہ سب (مال ومتاع) ہو جو زمین میں ہے اور اس کے ساتھ اسی قدر اور ہو تو قیامت کے روز برے عذاب (سے مخلصی پانے) کے بدلے میں دے دیں۔ اور ان پر خدا کی طرف سے وہ امر ظاہر ہوجائے گا جس کا ان کو خیال بھی نہ تھا | ||||||
| Mehmood Al Hassan | اور اگر گنہگاروں کے پاس ہو جتنا کچھ کہ زمین میں ہے سارا اور اتنا ہی اور اسکے ساتھ تو سب دے ڈالیں اپنے چھڑوانے میں بری طرح کے عذاب سے دن قیامت کے اور نظر آئے انکو اللہ کی طرف سے جو خیال بھی نہ رکھتے تھے | ||||||
| Abul Ala Maududi | اگر اِن ظالموں کے پاس زمین کی ساری دولت بھی ہو، اور اتنی ہی اور بھی، تو یہ روز قیامت کے برے عذاب سے بچنے کے لیے سب کچھ فدیے میں دینے کے لیے تیار ہو جائیں گے وہاں اللہ کی طرف سے ان کے سامنے وہ کچھ آئے گا جس کا انہوں نے کبھی اندازہ ہی نہیں کیا ہے | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | And if that (E) to those who were unjust/oppressive what (is) in the earth/Planet Earth all/all together, and equal to it with it, they would have ransomed/compensated with it from the torture's evil/harm (on) the Resurrection Day, and it appeared to them from God what they were not thinking/supposing. | ||||||
| Yusuf Ali | Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon! | ||||||
| Pickthal | And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned. | ||||||
| Arberry | If the evildoers possessed all that is in the earth, and the like of it with it, they would offer it to ransom themselves from the evil of the chastisement on the Day of Resurrection; yet there would appear to them from God that they never reckoned with, | ||||||
| Shakir | And had those who are unjust all that is in the earth and the like of it with it, they would certainly offer it as ransom (to be saved) from the evil of the punishment on the day of resurrection; and what they never thought of shall become plain to them from Allah. | ||||||
| Sarwar | Had the unjust possessed double the amount of the wealth of the whole earth, they would certainly have liked to offer it on the Day of Resurrection as redemption from the torment of Our scourge when God would make public what they had never expected. | ||||||
| H/K/Saheeh | And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allah that which they had not taken into account. | ||||||
| Malik | If the wrongdoers possessed all the treasures of the earth and as much more besides it, they would gladly offer it to redeem themselves from the painful punishment on the Day of Resurrection. For Allah will show them what they would have never imagined.[47] | ||||||
| Maulana Ali** | And had those who do wrong all that is in the earth and the like of it with it, they would certainly offer it as ransom from the evil of the chastisement on the day of Resurrection. And what they never thought of shall become plain to them from Allah. | ||||||
| Free Minds | And if those who transgressed owned everything on Earth, and its equivalent again with it, they would ransom it to avoid the terrible retribution on the Day of Resurrection. They will be shown by God what they did not expect. | ||||||
| Qaribullah | On the Day of Resurrection, if the harmdoers owned all that is in the earth and as much again besides, they would offer it to ransom themselves from the evil of the punishment. From Allah will come to them that with which they had never reckoned, | ||||||
| George Sale | If those who act unjustly were masters of whatever is in the earth, and as much more therewith, verily they would give it to ransom themselves from the evil of the punishment, on the day of resurrection: And there shall appear unto them, from God, terrors which they never imagined; | ||||||
| JM Rodwell | If the wicked possessed all that is in the earth and as much again therewith, verily they would ransom themselves with it from the pain of the punishment on the day of the resurrection; and there shall appear to them, from God, things they had never reckon | ||||||
| Asad | But if those who are bent on evildoing possessed all that is on earth, and twice as much, [Lit., "and the like of it with it".] they would surely offer it as ransom from the awful suffering [that will befall them] on the Day of Resurrection: [Cf. 3:91 and the corresponding note.] for, something with which they had not reckoned before will [by then] have been made obvious to them by God; [Lit., "will have become obvious to them (bada lahum) from God" - i.e., the fact that man's attitudes and actions in this world determine his state and further development in the hereafter: in other words, that happiness or suffering in the life to come (allegorically described as "paradise" or `hell", and "reward" or "chastisement") are but natural consequences of the use which man makes in this life of his capabilities, endowments and opportunities.] | ||||||
| Khalifa** | If those who transgressed owned everything on earth, even twice as much, they would readily give it up to avoid the terrible retribution on the Day of Resurrection. They will be shown by GOD what they never expected. | ||||||
| Hilali/Khan** | And those who did wrong (the polytheists and disbelievers in the Oneness of Allah), if they had all that is in earth and therewith as much again, they verily, would offer it to ransom themselves therewith on the Day of Resurrection from the evil torment, and there will become apparent to them from Allah, what they had not been reckoning. | ||||||
| QXP Shabbir Ahemd** | If the violators of human rights owned everything on the earth, and twice as much, they would readily offer it as ransom from the awful retribution of the Resurrection Day. And there will appear unto them, from Allah' Law of Requital what they had never imagined. (They will realize that Paradise and Hellfire are but natural consequences of how the human beings use their capabilities). | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 39 - Az-Zumar | Showing verse 47 of 75 in chapter 39 | |||||
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