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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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1.
[51:19]
Wafee amwalihim haqqun lilssa-iliwaalmahroomi وفي أموالهم حق للسائل والمحروم
وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ
Tahir ul Qadri

  اور اُن کے اموال میں سائل اور محروم (سب حاجت مندوں) کا حق مقرر تھا

Yousuf AliAnd in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
 Words|

Ahmed Aliاور ان کے مالوں میں سوال کرنے والے اور محتاج کا حق ہوتا تھا
Ahmed Raza Khanاور ان کے مالوں میں حق تھا منگتا اور بے نصیب کا
Shabbir Ahmed اور تھا ان کے مالوں میں حق مانگنے والوں اور حاجت مندوں کا۔
Fateh Muhammad Jalandharyاور ان کے مال میں مانگنے والے اور نہ مانگنے والے (دونوں) کا حق ہوتا تھا
Mehmood Al Hassanاور اُنکے مال میں حصہ تھا مانگنے والوں کا اور ہارے ہوئے کا
Abul Ala Maududiاور اُن کے مالوں میں حق تھا سائل اور محروم کے لیے
Farooq S. Khan
Mohammad Shaikh
LiteralAnd in their properties/possessions (is) a share/duty for the asker/questioner/beggar and the deprived.
Yusuf AliAnd in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
PickthalAnd in their wealth the beggar and the outcast had due share.
Arberry and the beggar and the outcast had a share in their wealth.
ShakirAnd in their property was a portion due to him who begs and to him who is denied (good).
SarwarThey assigned a share of their property for the needy and the destitute.
H/K/SaheehAnd from their properties was [given] the right of the [needy] petitioner and the deprived.
Malikand share their wealth with the needy who asked for it, and those who did not ask.[19]
Maulana Ali**And in their wealth there was a due share for the beggar and for one who is denied (good).
Free MindsAn in their money was a portion for the beggar and the needy.
Qaribullah and in their wealth was a share for whosoever asked and for whosoever was prevented.
George SaleAnd a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask.
JM RodwellAnd gave due share of their wealth to the suppliant and the outcast.
Asadand [would assign] in all that they possessed a due share unto such as might ask [for help] and such as might suffer privation. [Sc., "but could not beg" - and this applies to all living creatures, whether human beings or mute animals (Razi), irrespective of whether the need is of a physical or an emotional nature.]
Khalifa**A portion of their money was set aside for the beggar and the needy.
Hilali/Khan**And in their properties there was the right of the beggar, and the Mahroom (the poor who does not ask the others) ,
QXP Shabbir Ahemd**And in their wealth was the Divine Right of the requester and the deprived (6:142).
Farooq S. Khan
Mohammad Shaikh
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered.
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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