| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [28:46] | Wama kunta bijanibi alttooriith nadayna walakin rahmatanmin rabbika litunthira qawman ma atahum minnatheerin min qablika laAAallahum yatathakkaroona |  وما كنت بجانب الطور إذ نادينا ولكن رحمة من ربك لتنذر قوما ما أتاهم من نذير من قبلك لعلهم يتذكرونوَمَا كُنتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَكِن رَّحْمَةً مِّن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّا أَتَاهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ | |||||
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| Tahir ul Qadri | اور نہ (ہی) آپ طُور کے کنارے (اس وقت موجود) تھے جب ہم نے (موسٰی علیہ السلام کو) ندا فرمائی مگر (آپ کو ان تمام احوالِ غیب پر مطلع فرمانا) آپ کے رب کی جانب سے (خصوصی) رحمت ہے۔ تاکہ آپ (ان واقعات سے باخبر ہو کر) اس قوم کو (عذابِ الٰہی سے) ڈرائیں جن کے پاس آپ سے پہلے کوئی ڈر سنانے والا نہیں آیا، تاکہ وہ نصیحت قبول کریں | ||||||
| Yousuf Ali | Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.
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| Words | | | ||||||
| Ahmed Ali | اور تو طور کے کنارے پر نہ تھا جب ہم نے آواز دی لیکن تیرے رب کا یہ انعام ہے تاکہ ان لوگو ں کو ڈرائے جن کے پاس تجھ سے پہلے کوئی ڈرانے والا نہیں آیا تاکہ وہ نصیحت حاصل کریں | ||||||
| Ahmed Raza Khan | اور نہ تم طور کے کنارے تھے جب ہم نے ندا فرمائی ہاں تمہارے رب کی مہر ہے (کہ تمہیں غیب کے علم دیے) کہ تم ایسی قوم کو ڈر سناؤ جس کے پاس تم سے پہلے کوئی ڈر سنانے والا نہ آیا یہ امید کرتے ہوئے کہ ان کو نصیحت ہو، | ||||||
| Shabbir Ahmed | اور نہ تھے تم موجود جانبِ طور جب پُکارا تھا ہم نے (موسیٰ کو) لیکن (یہ خبریں جو دی جارہی ہیں) رحمت کی بناپر ہیں تمہارے رب کی طرف سے تاکہ تم متنبّہ کرو ان لوگوں کو نہیں آیا جن کے پاس کوئی متنبہ کرنے والا تم سے پہلے شاید کہ وہ نصیحت حاصل کریں۔ | ||||||
| Fateh Muhammad Jalandhary | اور نہ تم اس وقت جب کہ ہم نے (موسٰی کو) آواز دی طور کے کنارے تھے بلکہ (تمہارا بھیجا جانا) تمہارے پروردگار کی رحمت ہے تاکہ تم اُن لوگوں کو جن کے پاس تم سے پہلے کوئی ہدایت کرنے والا نہیں آیا ہدایت کرو تاکہ وہ نصیحت پکڑیں | ||||||
| Mehmood Al Hassan | اور تو نہ تھاطور کے کنارے جب ہم نے آواز دی لیکن یہ انعام ہے تیرے رب کا تاکہ تو ڈر سنا دے ان لوگوں کو جنکے پاس نہیں آیا کوئی ڈر سنانے والا تجھ سے پہلے تاکہ وہ یاد رکھیں | ||||||
| Abul Ala Maududi | اور تم طور کے دامن میں بھی اُس وقت موجود نہ تھے جب ہم نے (موسیٰؑ کو پہلی مرتبہ) پکارا تھا، مگر یہ تمہارے رب کی رحمت ہے (کہ تم کو یہ معلومات دی جار ہی ہیں) تاکہ تم اُن لوگوں کو متنبّہ کر دو جن کے پاس تم سے پہلے کوئی متنبّہ کرنے والا نہیں آیا، شاید کہ وہ ہوش میں آئیں | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | And you were not at the mountain's side/direction, when We called, and but mercy from your Lord, to warn/give notice (to) a nation, a warner/giver of notice did not come to them from before you, maybe/perhaps they mention/remember . | ||||||
| Yusuf Ali | Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition. | ||||||
| Pickthal | And thou was not beside the Mount when We did call; but (the knowledge of it is) a mercy from thy Lord that thou mayst warn a folk unto whom no warner came before thee, that haply they may give heed. | ||||||
| Arberry | Thou wast not upon the side of the Mount when We called; but for a mercy from thy Lord, that thou mayest warn a people to whom no warner came before thee, and that haply they may remember. | ||||||
| Shakir | And you were not on this side of the mountain when We called, but a mercy from your Lord that you may warn a people to whom no warner came before you, that they may be mindful. | ||||||
| Sarwar | You had not been present at the side of the Mount (Sinai) when We called Moses (from the tree), but through Our mercy we told you his story so that you might warn the people | ||||||
| H/K/Saheeh | And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded. | ||||||
| Malik | Nor were you at the side of the mountain of Tur when We called out to Moses, but it is your Lord | ||||||
| Maulana Ali** | And thou wast not at the side of the mountain when We called, but a mercy from thy Lord that thou mayest warn a people to whom no warner came before thee, that they may be mindful. | ||||||
| Free Minds | Nor were you on the slope of the mount when We called. But it is a mercy from your Lord, so that you may warn a people who received no warner before you, perhaps they may take heed. | ||||||
| Qaribullah | You were not present on the side of the Tor when We called. Yet as a mercy from your Lord to warn a nation to whom no warner has been sent before, in order that they remember | ||||||
| George Sale | Nor wast thou present on the side of the mount, when We called unto Moses: But thou art sent as a mercy from they Lord; that thou mightest preach unto a people to whom no preacher hath come before thee, that peradventure they may be warned; | ||||||
| JM Rodwell | Nor wast thou on the slope of Sinai when we called to Moses, but it is of the mercy of thy Lord that thou warnest a people, to whom no warner had come before thee, to the intent that they should reflect: | ||||||
| Asad | And neither wert thou present on the slope of Mount Sinai when We called out [to Moses]: [According to some of the classical commentators, this second reference to "the slope of Mount Sinai" contains an allusion to the divine assurance mentioned in 7:156: "My grace overspreads everything . . ." (Tabari, Razi). This interpretation is most plausible in view of the subsequent reference to Muhammad's mission as "an act of thy Sustainer's grace (rahmah)".] but [thou, too, art sent] as an act of thy Sustainer's grace, to warn people to whom no warner has come before thee, so that they might bethink themselves [of Us]; | ||||||
| Khalifa** | Nor were you on the slope of Mount Sinai when we called (Moses). But it is mercy from your Lord, (towards the people,) in order to warn people who received no warner before you, that they may take heed. | ||||||
| Hilali/Khan** | And you (O Muhammad SAW) were not at the side of the Toor (Mount) when We did call, (it is said that Allah called the followers of Muhammad SAW , and they answered His Call, or that Allah called Moosa (Moses)). But (you are sent) as a mercy from your Lord, to give warning to a people to whom no warner had come before you, in order that they may remember or receive admonition. (Tafsir At-Tabaree, Vol. 20, Page 81). | ||||||
| QXP Shabbir Ahemd** | And neither were you present on the slope of Mount Sinai when We called Moses. But you are sent as an act of your Lord's Grace, to warn people to whom no Warner has come before you, so that they may reflect. ((32:3), (36:6). Prophet Ishmael, the ancestor of Arabs, cannot be considered a Prophet to them since Children of Ishmael multiplied and inhabited Arabia as the Arab community long after his death. See (2:125) and introduction to Surah 11 Hud). | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 28 - Al-Qasas | Showing verse 46 of 88 in chapter 28 | |||||
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